Psalm 60:6-8.
God hath spoken in His holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.
Gilead is Mine, and Manasseh is Mine; Ephraim also is the strength of Mine head; Judah is My lawgiver;
Moab is My washpot; over Edom will I cast out My shoe: Philistia, triumph thou because of Me.
In these three verses, we see David proclaiming the victory because God had spoken in His holiness, assuring David that the battles were not lost forever. There would be victory. David was speaking here as an inspired prophet, describing the eventual triumph of God.
God is clearly defining the lines of His possession of Israel. He mentions Shechem, Succoth, Gilead, and Manasseh as belonging to Him. He calls Ephraim a helmet (the strength of My head) that a soldier would wear into battle.
Special notice goes to Judah, as the place of judgment. The Lion of Judah, the lawgiver, holds the scepter of His power.
Moab and Edom were especially singled out for their pride. God said that the Moabites would come carrying the basin for which He would was His feet, a task reserved for the lowliest household slave. Edom would receive contempt, like a slave whose master throws his shoe at someone over whom he holds complete authority.
This business with the shoe has become somewhat familiar to the Western world. Nikita Khrushchev infamously took off his shoe and pounded the table with it, saying “We will bury you!” We paid little attention, not understanding the depth of the insult. We should have paid more attention. Many years later, someone threw a shoe at President Bush, another public display of contempt for America and her leaders. In the East, the removing and throwing of a shoe is a strong mark not only of contempt, but of power. We were foolish to ignore it, or laugh at it.
God will always prevail. He has claimed Israel as His own, and He will not rescind that promise.